|
|
|||||||||||||||||||||||||||||
|
However, listen to the
story carefully this time if you can stomach it - it is not a nice Sunday School
morality tale. The holy name of God
may have been floated around rather liberally, but what happened was just
plain brutality and war. No respect
for the dead on either side either. To
defeat the enemy or be defeated was to be fed to the birds and wild beasts
and have your head cut off. The only
“genteel” aspect of the story is the simple way David felled the giant
Goliath, with a single smooth stone slingshot to the forehead. That didn’t kill Goliath by the way, just
knocked him out with a gigantic concussion, only then to have David pull out
Goliath’s sword and finish the task.
That happens in the verses after the Lectionary reading ends. A little too gory for Sunday School lessons
or for worship. Can violence ever be
sacred? Certainly, the Old Testament
is full of episodes where it is assumed that prophets, even regular foot
soldiers, are killing the enemies of God with God’s blessing. There are more than a few people who
believe that righteous violence is the holy way, a holy war, although the Gospel
turns a decidedly pacifist cheek towards violence. Is there a lesson
here? When we face ruthless Goliaths
today, what shape does our holiness take on and what do we place in our
slingshots? We are never really angels
and the world is never really perfect, but somehow, like David, we must be
holy in the midst of the unholy. |
||||||||||||||||||||||||||||
|
|||||||||||||||||||||||||||||
|
|
|||||||||||||||||||||||||||||